詹姆斯最新的文章中提出了one、many、all（一、多、全）意识的概念，对应sovereign integral（主权整体）。
一、多、全的多等于群体吗？
one、many，也有个体群体的意思，但是在这里，似乎多的概念大于群体。它还有群体中的主权者的意义，因为一多全是在主权整体的概念范围里。而群体不是。作者在文章中用groups来专门指群体。而不是many。
Consciousness is our core. Humanness is our surface. Consciousness is one, the sovereign. It is also the many, which is the sovereign in groups within a species. And it is the all, which is everything and everyone in every spacetime. The one, many and all consciousness includes separation and everything therein. The Sovereign Integral is the one and the all, but when it lives in a human reality, within spacetime duality, the Sovereign Integral becomes the many. It becomes neither a sovereign or an integral, rather, it becomes a human or a porcupine or a whale or an oak tree or a honey bee. It becomes these material embodiments.
“意识是我们的核心。人性是我们的表面。意识是一体的，主权的。它也是“多”，即每个物种中群体的主权者。它是“全”，是每个时空的一切和每个人。一、多、全意识包括分离和其中的一切。主权整体是一个和全体，但是当它生活在时空二元性的人类现实中时，主权整体变成了“多”。它变得既不是主权者，也不是整体，而是变成了人，或豪猪，或鲸鱼，或橡树，或蜜蜂。它变成了这些物质的体现。
“In a way, it is the many — the sovereign within groups — that introduces the one and the all and allows them to become interconnected within the sovereign. When this is done, the human identifies as a Sovereign Integral and their behavior is naturally aligned to interconnectedness. They do not reject separation as if it were a lesser reality, instead, they see separation as the bridge between creation and the source.”
“在某种程度上，正是“多”–群体中的主权者–引入了“一”和“全”,并允许它们在主权者内部互联。当这样做时，人类认同自身为主权整体，他们的行为自然会与互联性保持一致。他们并不排斥分离，就好像它是一个次要的现实，与排斥相反，他们认为分离是创造和源头之间的桥梁。”
主权整体就是一个和全体（一和全）
在故事背后的故事里，有几处将one and all 对应sovereign integral。也就是“一个”（one）对应主权者（sovereign），而全体或所有或一切（all）对应integral。
这非常清楚地显示，Sovereign Integral里的integral就是全体，一切和所有的意思。
而Integral单独使用的时候它还有别的意思，就是整体不可分割的一部分。
The Sovereign needed to reclaim the Integral it had abandoned when it lowered its head, opened its eyes, and gazed upon spacetime duality. At that precise moment, it became so exquisitely separated from its Integral self that it became part of a group. Part of the “many” in the one, many and all consciousness. Yet, being in the “many” within spacetime duality, humanness[1] becomes unaware of the one and all — the sovereign and the integral.
主权者需要收回它的整体，这是当它低下头，睁大眼睛凝视时空二元性时放弃了的东西。在那个精确的时刻，它精确地与它整体的自己分离，成为一个群体的一部分，也就是一、多、全意识中的“多”的一部分。然而，在时空二元性的“多”中，人性[1]变得不知道一和全–即主权和整体。
The Sovereign Integral is the one and the all, but when it lives in a human reality, within spacetime duality, the Sovereign Integral becomes the many.
主权整体是一个和全体（或一切，所有），但是当它生活在时空二元性的人类现实中时，主权整体变成了“多”。它变得既不是主权者，也不是整体，而是变成了人，或豪猪，或鲸鱼，或橡树，或蜜蜂。它变成了这些物质的体现。
